Well, last week just consisted of hanging out with friends and going to class and such. We can skip over most of that since there’s not many new things to say about it. I finished Prep and now I’m reading Devil in the White City. I really need to start hitting the books this week though so I’ll probably just be reading that when I travel. I need to be doing a lot of studying during the week because I won’t get a chance when I’m travelling in between finals and on the weekends. There are just two more weeks of classes. I was also trying to find an apartment for the summer last week. I’m not exactly sure yet where I’ll be living this summer but I’m figuring it out.
This weekend was obviously Easter weekend so our classes were cancelled for Friday and Monday. That meant that I had a five day weekend since I don’t have classes on Tuesday anyways. I was planning on going to Kumasi with Jenna, Amy, and Allie this weekend, but Amy and Allie ditch out to go to Benin instead so just Jenna and I went. We took a bus Friday afternoon up to Kumasi and stayed in a hostel that Jenna had stayed at before. The hostel was pretty nice and decently priced. I didn’t know what to expect because I have stayed in such a wide range of places while travelling in Ghana. I’ve stayed in places with no running water where we sleep on the roof and I’ve been to nice resorts where you sleep in tents… but this particular hostel was what I thought of as the stereotypical hostel. We got one room that had a huge bed. It was actually just two twin sized beds pushed together and twin sized bedsare bigger in Ghana than they are in the states.
On Saturday morning, we got up early and walked to the cultural center in Kumasi. I had been to the cultural center in Accra which is basically I pretty quiet craft market. The cultural center in Kumasi was not what I was expecting at all. It was inside an expansive grounds with well manicured lawns and various museum buildings. It was very quiet and empty since it was a holiday weekend. Not all the shops were open but we went in some. The shop keepers were so low pressure. I have never felt so unwanted in Ghana. It seemed the shop keepers didn’t care whether we did or did not buy from them and if we didn’t want to pay their prices they didn’t try to stop us. It was a new type of shopping experience.
After the cultural center, we went to Kejetia Market which is the biggest market in West Africa. It is indeed large. Our Bradt guide gave us a little guidance as to where certain areas are in the market but it didn’t really help. When we got inside the market we didn’t know which way was up anymore. I wish I had my Bradt guide with me right now so I could tell you exactly how big it is but you can probably google it. We walked through a long stretch of clothing and then we wandered through home supplies and food for a long time. We never really made it to anything we’d want to look at. We could never seem to escape the food and home section. After wandering for a while, we asked people how to get to the bead section but I’m skeptical that the beads we ended up seeing was really the bead section because it was pretty unsubstantial. Eventually, getting out of the market was even a chore.
After the market, we got a tro to go to the town of Ejisu. We stopped to get lunch there and I had banku for the first time. Banku is a Ghanaian food that’s very similar to fufu and teezat. It’s a sticky dough that is put in a soup and you eat with your hands. Out of the three variations, I think banku is my favourite but it’s also not that greatest. After that, we walked to the next town over to Besease. I had a lot of fun learning how to pronounce all the names of the villages that we visited and I’m only being slightly facetious. We hoped a lot from village to village. Each time I had to master the names because if I mispronounced it just a little, the locals had no idea what I was talking about. In Besease, we visited an Asante fetish shrine. I don’t think the shrine has a fetish priest still, but a small, friendly, old man takes care of the shrine. He let us in and encouraged me to take pictures. Some international organizations had worked to restore the shrine in Besease so it had a sharply angled straw roof that was similar to the original and they had repaired the walls and inlaid artwork with some of the original techniques. As part of the restoration, they had posted plaques to the walls that had blurbs about Asante religion, architecture, shrines, art, etc that were very informative to what we were seeing. The plaques also had pictures of old Asante buildings and fetish priests and so on. This gave us a good context. I’m not sure why, but the old man keeps four turtles in the shrine. He didn’t speak English so we couldn’t exactly ask him. The turtles were at home there and he fed them fruit. The shrine building itself is composed of an open courtyard with four open air rooms on each side. The side rooms are designated for singers, drummers, cookers, and the fetish priest during ceremonies. The fetish itself is kept behind a locked that we weren’t allowed in. After looking around for a while we left. We only had to pay 2 ghana cedis to see the shrine which was nice and reasonable considering there is someone looking out for it’s upkeep.
After visiting Besease, we got a taxi to the village of Edwenase. This village is home to the Atia Kusia Kwome Shrine. After the Bease shrine, I was surprised to see that this shrine had a tin roof. We went into a room of the shrine before the section that is reserved for the ceremony. I was also surprised to see trash on the ground and cigarette butts. The fetish priest came to talk to us before he let us in. The fetish priest was a really strange guy… He had just been the fetish priest for about a year. He had really darty eyes, kind of skiddish, and made me feel uneasy in general. He wanted us to pay 20 ghana cedis to see the shrine. He said it was 5 ghana cedis each to enter and then 10 ghana cedis for an ‘exotic’ bottle of schnapps. Oh, I should mention that when the priests are pouring libation out to the gods they always and only use schnapps. Apparently, it’s the gods’ favorite drink. It was really uncomfortable because we didn’t want to pay that much to see it and thankfully Jenna told him that because I felt too awkward to. We sat there for a couple minutes thinking about leaving since they wouldn’t let us in but eventually we decided to give in and pay 15ghc to get visit the shrine. Inside the shrine building it was relatively similar nix the turtles and straw roof and plaques. In this shrine the fetish was actually out in the open. The actual fetish is kind of hard to describe. You should look at my pictures to get an idea. It was just some nondescript lump covered in kente clothe. Around the fetish were cow horns that represented cow that was sacrificed for the fetish and also egg shells that were used as sacrifice if the person didn’t have a chicken. There were also a few empty bottles of schnapps around. The fetish priest poured libation while we were there. He prayed in Twi to the fetish and prayed for us as well. Then he poured some of the schnapps on the fetish. The last bit of schnapps he drank. We talked to the priest for a little bit. We asked him what they pour for the gods before there was schnapps in Ghana but the priest just insisted that the ancestors were always able to get schnapps from the Dutch. The answer didn’t make sense but he didn’t understand our point. Jenna also asked him if he was married and he said no but that if he makes a “friend” and pours libation to the gods then its “okay.” Make of that what you will. He also offered for us to be his “friend” and we acted like he didn’t know what he was talking about. While he was talking to us about how he could sleep with women, he would turn and talk to the fetish saying “should I say this?” At one point a bird flew into the shrine and he started talking to the bird. Like I said, this guy creeped us out. As far as the power of the fetish priest, he’s a man that the chief comes to for guidance. Also if anyone needs prayers or has a health issue, they can come to the fetish priest to pray for them. The gods speak through the fetish priest.
After visiting that shrine, we hopped transportation until we got to the village of Kuntenase. We found a hotel to stay at there. The hotel was creepy in its own way. It’s not that it wasn’t nice, but it felt like we were put in a time capsule from the 1970s. The grounds were well kept and the architecture looked pretty western. Inside, the furniture looked decades old. Our room was in the basement. The basement felt strange too because the ceiling was like a little over 6 ft. high. I had to fight the urge to duck when I was walking in our room because I could stand up straight, but just barely. The toilet room was also strange because it was a really long narrow room with the toilet at one end and the door about 6 ft. away. In our room was a magazine from 1995. The staff, as in the one woman we saw there, was really nice and friendly though. We never saw anyone else at the hotel.
On Sunday morning, we got a taxi to Abonu, the village on the edge of Lake Bosomtwi. It was really frustrating because a couple men stopped us on the road demanding that we pay an entrance fee to the lake. We knew we were getting ripped off (the Bradt guide even warned us that we would) but the cab driver wouldn’t help us at all. The men were trying to sell us tickets for an event that was dated December 26, 2009. They were charging us 6ghc each even though the “tickets” said the rate was 3ghc each. We argued with them for a while but eventually had no choice and paid 3ghc each. The road down to the lake was marked with hairpin turns that went steeply to the lake. From what I remember from the Bradt guide, the mountains around the lake are about 600m high. When we got down to the lake, we waded in a little bit with our pants rolled up. The water was really nice but we didn’t want to swim. We wanted to take a boat ride on the lake but there was apparently something wrong with the boat engine. They have a boat for tourists, but otherwise boats aren’t allowed on the lake. The lake is sacred to the villages living around it so they didn’t allow boats and they used to not allow fishing apparently. Instead of boats, people and fishermen get around by sitting on a plank of wood and using their hands to paddle. Since we couldn’t take a boat ride on the lake, we decided to take a walk along it. We met a couple of Rastafarian guys and they insisted on walking with us which was kind of annoying but they also told us about the villages around the lake. It was also nice because they let us put our backpacks in their room while we walked. We walked to a couple other villages and stopped and had some pineapple and papaya. The Rastafarians smoked weed throughout our whole encounter with them. Jenna said she tried to keep track of how many joints they had and she got up to around seven. They also had a shot of Apateshie (local drink similar to gin) around 10am. We had lunch at a restaurant on the lake and then left around 1pm.
From there we went back to Kuntenase and tried to get a tro to Ejisu again. To find the right tro you always have to ask around to find it so we did that they told us to get in a tro. They said it would take us to Ejisu but about 40 minutes later we found ourselves in Atonsu, a village way north of Ejisu. It wasn’t a big deal since tros are so cheap. Since we were up that far we decided to try to go to the Bodwease shrine and asked for a tro going to a nearby village. And they pointed us to a tro and again it went way further than where we wanted to go. It actually took us to Ejisu ironically. It was only an annoyance but it’s too bad we didn’t get to the Bodwease shrine. From Ejisu we went to the village of Aduko Jachie where there is another shrine. When we got to the village we met some people who said that there wasn’t even a shrine there but they asked around for us. We were taken to a shrine building that was slightly run down and had a tin roof. There isn’t a fetish priest there anymore. Apparently, a couple years ago the fetish priest quit in order to become a musician and another fetish priest hasn’t been chosen. They made us pay 11ghc to visit even though I’m pretty sure not much is being done to take care of the shrine. They said only the chief visits the shrine on Sundays to pour libations now. There wasn’t anything new to look at at this one. After that some of the village people said there was another shrine nearby in Tikrem. A very nice guy around our age named Gilbert insisted on going with us because he said he didn’t want us to be harassed or exploited. We got a taxi to Tikrem but when we got there, people said the fetish priest was travelling. Our taxi driver said that there was another one just further up that he could take us to in the village of Bawro.
When we got to Bawro, an old man led us to the shrine. It was a far walk because the shrine was in the middle of the forest. It was completely unlike the other shrines. The other shrines were just traditional buildings in the middle of town. The shrine in Bawro had a few different spots where the priest prays to the gods. Like the others he used schnapps. He had also built a shelter into a big tree where he kept many of the tools he used when he was possessed by the gods. He showed us this one small clearing in particular where he prayed that had a small pond that was covered in lilly pads. He said that the pond had never dried up. We talked to him for a while and he said that he has been a fetish priest since 1982. He used to be a Wesleyan but then he started feel possessed and long story short he went on a journey to find out what was happened and he realized he was called to be a fetish priest. He says he still considers himself a Christian though. I asked him why he doesn’t have a traditional shrine building like the others and he showed us where he was building one. We had to be barefoot around the shrine. It was probably the most stereotypical African experience I’ve had: walking barefoot through the bush to visit a fetish shrine. He said that people come to him for consultation for example when their infertile. I figure that’s where he gets his money from. The fetish priest was nice and informative but he had creepy darty eyes just like the other fetish priest. Thankfully he didn’t ask us for any money and he only asked for our mailing addresses to keep in touch.
It was getting dark so we hiked back to the road and went back to Kumasi to stay in the hostel that we did the first night. Since it was Easter evening, absolutely no restaurants were open. At the hostel, a woman said she could get us fried rice so we ordered that from her and paid her. She didn’t come back for more than three hours. By then it was 10pm and Jenna had already gone to bed. I woke her up so we could eat though. It was ironic because both of our parents had told us to go out and get a nice meal when in fact it was literally impossible to do that Sunday night.
Monday morning, we hopped transportation to get to Adanwomase, a kente weaving village. On the way, we saw a bunch of small goats riding on top of a tro. I got a kick out of it. They didn’t look like they were tied down. I think they were just holding on for the ride. We met a really nice woman around our age who was willing to show us good kente shops. She wasn’t allowed to tell us what we should pay for the kente because then the sellers would be mad at her. But she did tell us when a price was fair and when we did a good job bargaining. I bought some kente that I think it gorgeous. Kente is an old Asante tradition of weaving. With some patterns take the weavers months to work on.
After that, we went back to Kumasi and bought bus tickets back to Accra. The bus ride was just fine. We got back around 8pm last night. I didn’t go to volunteer at the school today because I have a lot to do, such as writing a four page blog. I also need to figure out what classes I’m taking next semester because I register in two days. Tonight I think my friends and I am going to fulfil my parent’s advice and spoil ourselves at Monsoon.
That’s about it. My days are numbered here. I’m not sure what I’ll be doing this weekend but I think it will involve a beach. Check out my pictures from this weekend on facebook.